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FT editor Raula Khalaf selected his favorite stories in this weekly newsletter.
Author Pope Francis has a biography and co-authored ‘Lets Dream: The Path To A Better Future’ co-authored with him
Today, Cardinals buried mourning and Pope Francis. As they do, they will keep an eye on each other, wondering who will come.
The nerves will move higher in anticipation of St. Peter’s 266th successor election, yet they will not be alone. Cardines believe that their job is to identify the choice of God’s Swear and have the Holy Spirit to help them. For this they must consider the condition of the world and the church, listen carefully to each other and keep a free mind and heart. Until Monday to May, they will start to grow up in the daily discussions of the synde hall and in the informal evening rally where the names will be tossed in the synd hall. “I heard the good things about Cardinal X. What do you know about him?”
When buying a property, making a list of ideal qualities, and the other is one thing to see what is actually in the market. No single cardinal can meet each expectation: preferences must be done, which results in reflecting priorities. This is where the views are different. But Conclave Depending on the blocks of “progressive” and “conservative” blocks, arguing about the moral or theoretical questions is probably the least effective way to form these disagreements.
This was the truth in most cases when Europeans decided to choose Popal. However, the Catholic Church today is a universal, multi-maru institution that comprises many “centers”, it is a fact that Francis-Bhau tried to reflect the diversity of the first non-European Pope-his nomination of the century.
Cardinals currently come from 94 different countries. In fact, Europe remains heavyweight with 53 selectors, yet its congregations are rapidly shrinking. Nowadays most Catholics are in the United States, with 37 voters. However, the congregations are growing rapidly in Asia and Africa, which have 23 and 18 voters respectively.
Although the Church in the west fights to maintain the heavy inheritance of its property, it lacks churches and school -making resources enough for a broad jerk on the southern continents. Cultural differences now form the discussion of growing moral questions, but they are not so disagreeing about the doctrine about how this doctrine is applied.
In the case of how the church is promoted, the differences between cardinales are more effective. How to bring Jesus to the society to build a house for which Jesus reflects better? It concerns the way the “style” of the church is, its culture, its mentality. And here some differences between cardinales are deeply driven, as in the Francis era their reactions were published.
The late Pope reforms reflect his deep understanding of what the church should do to the “change of the era” characterized by the general expulsion of Christianity from the law and culture. Francis neglected the “negative view of” the decreased social relevance of the Francis Church, called “prudent vision”. Born in frustration due to negative attitudes, the loss of the genius, what it is connected to is restored or tries to shore the shore. Criticism of secularism is his criticism that Francis called “nostalgia for a sacred world, a former society where the church and its ministers had greater power and social relevance.”
On the contrary, prudent views, the dramatic changes of the past few decades, understand the GOD Subarb-Prade Shock, which gives Francis the “God’s Sweet Style” the Church to its internal culture and how it is related to both the world. Last year, he spoke of the need to accept a “a minority Christian religion or better, witness Christian”. It is a witness to compassion and joy, humility and service, simplicity and freedom, a love that forgives, where the church, free from attachment, can better reflect its own way to relate to humanity and build a more fraternal world.
The way he used the sin, Francis gave us a masterclass in God’s style style. He was a fascinating preacher, a forced teacher, attractive and humble, who was focused on the complexity of human life. Fearless about diversity, he allowed everyone to “meet”, especially those whose society is on the side. This week’s huge numbers of Rome are proof of its deep influence.
Yet this style made many leaders uncomfortable in the Church, especially in the United States and Eastern Europe, where the Catholic religion of Culture-War is strong. Here Francis is accused of reducing the demands of the doctrine and compromising the clarity of church education. This kind of criticism reveals the idea that is something – not most, but many – cardinales are connected: an organization that gives morality through education, which claims loyalty, gives a cultural identity and wants a coalition of power.
But the world for which the institution was created has gone ahead. The future of the Church is now as witnessing from the bottom, as it is in the capacity of the search and the search for the injured of this world. The struggle of the Conclave of 2021 will not surpass the doctrine, but it is seen as a call to the decline of institutional Christianity to go back and double, or to see if the transformation of Francis has been so strongly embodied.
